Authentic Movement is a discipline that
is simple in form, complex and richly textured in the many folds of
relationship we experience with ourselves and with others. The
intention is to stay present with ourselves, moment by moment,
through deep awareness of physical being — of our bodies.
In private work the client is always the mover. In
group work we practise both as movers and as witnesses and also give
attention to the language skills that enable exact expression of
what is happening in each moment, uncluttered by projections and by
the old stories we tell ourselves.
The mover invites all of herself or himself,
conscious or unconscious, to emerge through movement and stillness,
by attending, with eyes closed, to the inner world of sensations,
feelings, images and impulses. As we stay close to ourselves in
this way, the stories in our bodies are allowed to unfold. The
witness, with attentive and compassionate presence - not
interpreting but tracking her own inner response - creates a safe
space for the mover and enables the mover to feel deeply seen and
acknowledged, a first step towards feeling more acceptance and
compassion towards oneself.
In addition to supporting personal development, by
giving form to less conscious aspects of our beings, this practice
provides a valuable training for therapists and others in
relationship-based work. The mover/witness relationship mirrors
that of the client/therapist. When mover and witness speak
together, the witness has the opportunity to recognise
projections and judgments, coming to understand how they obscure
clear seeing of another. An attitude of deep respect for, and
empathy with, the experience of the other is cultivated. I offer
training to therapists in the context of small study groups. A more
intensive ongoing training programme is being developed.
Authentic Movement is also a meditative practice in
presence, opening to the possibility of simply experiencing each
moment directly, with a clear and spacious quality of awareness and
without the habitual beliefs that restrict us to a limited view of
ourselves. Mysteriously, this direct physical knowing of ourselves
can widen to an experience that is larger than the personal, that
partakes of collective or universal experience. In the very moment
of fully being present with ourselves we may profoundly know our
connection with all of existence.
The embodiment of collective consciousness has been a
particular focus of Janet Adler’s development of this discipline.
Adler speaks of “the body-felt connectedness among people, [that is]
profoundly related to the source of our humanity. Becoming conscious
of our part in the whole through direct experience of membership
allows exploration of the relationship between the personal body and
the collective body”.
For anyone
wishing to study this practice there is the opportunity to do so
individually or in regular group meetings.